Tuesday, September 07, 2010

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ESV: Through the Bible in a Year

A daily reading from the ESV Bible.

Proverbs 11-12 (Listen)

11:1 A false balance is an abomination to the LORD,
  but a just weight is his delight.
When pride comes, then comes disgrace,
  but with the humble is wisdom.
The integrity of the upright guides them,
  but the crookedness of the treacherous destroys them.
Riches do not profit in the day of wrath,
  but righteousness delivers from death.
The righteousness of the blameless keeps his way straight,
  but the wicked falls by his own wickedness.
The righteousness of the upright delivers them,
  but the treacherous are taken captive by their lust.
When the wicked dies, his hope will perish,
  and the expectation of wealth perishes too.
The righteous is delivered from trouble,
  and the wicked walks into it instead.
With his mouth the godless man would destroy his neighbor,
  but by knowledge the righteous are delivered.
When it goes well with the righteous, the city rejoices,
  and when the wicked perish there are shouts of gladness.
By the blessing of the upright a city is exalted,
  but by the mouth of the wicked it is overthrown.
Whoever belittles his neighbor lacks sense,
  but a man of understanding remains silent.
Whoever goes about slandering reveals secrets,
  but he who is trustworthy in spirit keeps a thing covered.
Where there is no guidance, a people falls,
  but in an abundance of counselors there is safety.
Whoever puts up security for a stranger will surely suffer harm,
  but he who hates striking hands in pledge is secure.
A gracious woman gets honor,
  and violent men get riches.
A man who is kind benefits himself,
  but a cruel man hurts himself.
The wicked earns deceptive wages,
  but one who sows righteousness gets a sure reward.
Whoever is steadfast in righteousness will live,
  but he who pursues evil will die.
Those of crooked heart are an abomination to the LORD,
  but those of blameless ways are his delight.
Be assured, an evil person will not go unpunished,
  but the offspring of the righteous will be delivered.
Like a gold ring in a pig's snout
  is a beautiful woman without discretion.
The desire of the righteous ends only in good;
  the expectation of the wicked in wrath.
One gives freely, yet grows all the richer;
  another withholds what he should give, and only suffers want.
Whoever brings blessing will be enriched,
  and one who waters will himself be watered.
The people curse him who holds back grain,
  but a blessing is on the head of him who sells it.
Whoever diligently seeks good seeks favor,
  but evil comes to him who searches for it.
Whoever trusts in his riches will fall,
  but the righteous will flourish like a green leaf.
Whoever troubles his own household will inherit the wind,
  and the fool will be servant to the wise of heart.
The fruit of the righteous is a tree of life,
  and whoever captures souls is wise.
If the righteous is repaid on earth,
  how much more the wicked and the sinner!
12:1 Whoever loves discipline loves knowledge,
  but he who hates reproof is stupid.
A good man obtains favor from the LORD,
  but a man of evil devices he condemns.
No one is established by wickedness,
  but the root of the righteous will never be moved.
An excellent wife is the crown of her husband,
  but she who brings shame is like rottenness in his bones.
The thoughts of the righteous are just;
  the counsels of the wicked are deceitful.
The words of the wicked lie in wait for blood,
  but the mouth of the upright delivers them.
The wicked are overthrown and are no more,
  but the house of the righteous will stand.
A man is commended according to his good sense,
  but one of twisted mind is despised.
Better to be lowly and have a servant
  than to play the great man and lack bread.
Whoever is righteous has regard for the life of his beast,
  but the mercy of the wicked is cruel.
Whoever works his land will have plenty of bread,
  but he who follows worthless pursuits lacks sense.
Whoever is wicked covets the spoil of evildoers,
  but the root of the righteous bears fruit.
An evil man is ensnared by the transgression of his lips,
  but the righteous escapes from trouble.
From the fruit of his mouth a man is satisfied with good,
  and the work of a man's hand comes back to him.
The way of a fool is right in his own eyes,
  but a wise man listens to advice.
The vexation of a fool is known at once,
  but the prudent ignores an insult.
Whoever speaks the truth gives honest evidence,
  but a false witness utters deceit.
There is one whose rash words are like sword thrusts,
  but the tongue of the wise brings healing.
Truthful lips endure forever,
  but a lying tongue is but for a moment.
Deceit is in the heart of those who devise evil,
  but those who plan peace have joy.
No ill befalls the righteous,
  but the wicked are filled with trouble.
Lying lips are an abomination to the LORD,
  but those who act faithfully are his delight.
A prudent man conceals knowledge,
  but the heart of fools proclaims folly.
The hand of the diligent will rule,
  while the slothful will be put to forced labor.
Anxiety in a man's heart weighs him down,
  but a good word makes him glad.
One who is righteous is a guide to his neighbor,
  but the way of the wicked leads them astray.
Whoever is slothful will not roast his game,
  but the diligent man will get precious wealth.
In the path of righteousness is life,
  and in its pathway there is no death.

1 Corinthians 15:33-58 (Listen)

Do not be deceived: “Bad company ruins good morals.” Wake up from your drunken stupor, as is right, and do not go on sinning. For some have no knowledge of God. I say this to your shame.

The Resurrection Body

But someone will ask, “How are the dead raised? With what kind of body do they come?” You foolish person! What you sow does not come to life unless it dies. And what you sow is not the body that is to be, but a bare kernel, perhaps of wheat or of some other grain. But God gives it a body as he has chosen, and to each kind of seed its own body. For not all flesh is the same, but there is one kind for humans, another for animals, another for birds, and another for fish. There are heavenly bodies and earthly bodies, but the glory of the heavenly is of one kind, and the glory of the earthly is of another. There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory.

So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable. It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power. It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body. Thus it is written, “The first man Adam became a living being”; the last Adam became a life-giving spirit. But it is not the spiritual that is first but the natural, and then the spiritual. The first man was from the earth, a man of dust; the second man is from heaven. As was the man of dust, so also are those who are of the dust, and as is the man of heaven, so also are those who are of heaven. Just as we have borne the image of the man of dust, we shall also bear the image of the man of heaven.

Mystery and Victory

I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. For this perishable body must put on the imperishable, and this mortal body must put on immortality. When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written:

“Death is swallowed up in victory.”
“O death, where is your victory?
  O death, where is your sting?”

The sting of death is sin, and the power of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ.

Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain. (ESV)

Footnotes

[1] 11:7 Or of his strength, or of iniquity
[2] 11:27 Or acceptance
[3] 12:17 Hebrew breathes out
[4] 12:26 Or The righteous chooses his friends carefully
[5] 12:27 Or but diligence is precious wealth
[6] 15:33 Probably from Menander's comedy Thais
[7] 15:45 Greek a living soul
[8] 15:49 Some manuscripts let us

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Proverbs 9-10 (Listen)

The Way of Wisdom

9:1 Wisdom has built her house;
  she has hewn her seven pillars.
She has slaughtered her beasts; she has mixed her wine;
  she has also set her table.
She has sent out her young women to call
  from the highest places in the town,
“Whoever is simple, let him turn in here!”
  To him who lacks sense she says,
“Come, eat of my bread
  and drink of the wine I have mixed.
Leave your simple ways, and live,
  and walk in the way of insight.”

Whoever corrects a scoffer gets himself abuse,
  and he who reproves a wicked man incurs injury.
Do not reprove a scoffer, or he will hate you;
  reprove a wise man, and he will love you.
Give instruction to a wise man, and he will be still wiser;
  teach a righteous man, and he will increase in learning.
The fear of the LORD is the beginning of wisdom,
  and the knowledge of the Holy One is insight.
For by me your days will be multiplied,
  and years will be added to your life.
If you are wise, you are wise for yourself;
  if you scoff, you alone will bear it.

The Way of Folly

The woman Folly is loud;
  she is seductive and knows nothing.
She sits at the door of her house;
  she takes a seat on the highest places of the town,
calling to those who pass by,
  who are going straight on their way,
“Whoever is simple, let him turn in here!”
  And to him who lacks sense she says,
“Stolen water is sweet,
  and bread eaten in secret is pleasant.”
But he does not know that the dead are there,
  that her guests are in the depths of Sheol.

The Proverbs of Solomon

10:1 The proverbs of Solomon.

A wise son makes a glad father,
  but a foolish son is a sorrow to his mother.
Treasures gained by wickedness do not profit,
  but righteousness delivers from death.
The LORD does not let the righteous go hungry,
  but he thwarts the craving of the wicked.
A slack hand causes poverty,
  but the hand of the diligent makes rich.
He who gathers in summer is a prudent son,
  but he who sleeps in harvest is a son who brings shame.
Blessings are on the head of the righteous,
  but the mouth of the wicked conceals violence.
The memory of the righteous is a blessing,
  but the name of the wicked will rot.
The wise of heart will receive commandments,
  but a babbling fool will come to ruin.
Whoever walks in integrity walks securely,
  but he who makes his ways crooked will be found out.
Whoever winks the eye causes trouble,
  but a babbling fool will come to ruin.
The mouth of the righteous is a fountain of life,
  but the mouth of the wicked conceals violence.
Hatred stirs up strife,
  but love covers all offenses.
On the lips of him who has understanding, wisdom is found,
  but a rod is for the back of him who lacks sense.
The wise lay up knowledge,
  but the mouth of a fool brings ruin near.
A rich man's wealth is his strong city;
  the poverty of the poor is their ruin.
The wage of the righteous leads to life,
  the gain of the wicked to sin.
Whoever heeds instruction is on the path to life,
  but he who rejects reproof leads others astray.
The one who conceals hatred has lying lips,
  and whoever utters slander is a fool.
When words are many, transgression is not lacking,
  but whoever restrains his lips is prudent.
The tongue of the righteous is choice silver;
  the heart of the wicked is of little worth.
The lips of the righteous feed many,
  but fools die for lack of sense.
The blessing of the LORD makes rich,
  and he adds no sorrow with it.
Doing wrong is like a joke to a fool,
  but wisdom is pleasure to a man of understanding.
What the wicked dreads will come upon him,
  but the desire of the righteous will be granted.
When the tempest passes, the wicked is no more,
  but the righteous is established forever.
Like vinegar to the teeth and smoke to the eyes,
  so is the sluggard to those who send him.
The fear of the LORD prolongs life,
  but the years of the wicked will be short.
The hope of the righteous brings joy,
  but the expectation of the wicked will perish.
The way of the LORD is a stronghold to the blameless,
  but destruction to evildoers.
The righteous will never be removed,
  but the wicked will not dwell in the land.
The mouth of the righteous brings forth wisdom,
  but the perverse tongue will be cut off.
The lips of the righteous know what is acceptable,
  but the mouth of the wicked, what is perverse.

1 Corinthians 15:1-32 (Listen)

The Resurrection of Christ

15:1 Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand, and by which you are being saved, if you hold fast to the word I preached to you—unless you believed in vain.

For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures, and that he appeared to Cephas, then to the twelve. Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep. Then he appeared to James, then to all the apostles. Last of all, as to one untimely born, he appeared also to me. For I am the least of the apostles, unworthy to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me. Whether then it was I or they, so we preach and so you believed.

The Resurrection of the Dead

Now if Christ is proclaimed as raised from the dead, how can some of you say that there is no resurrection of the dead? But if there is no resurrection of the dead, then not even Christ has been raised. And if Christ has not been raised, then our preaching is in vain and your faith is in vain. We are even found to be misrepresenting God, because we testified about God that he raised Christ, whom he did not raise if it is true that the dead are not raised. For if the dead are not raised, not even Christ has been raised. And if Christ has not been raised, your faith is futile and you are still in your sins. Then those also who have fallen asleep in Christ have perished. If in Christ we have hope in this life only, we are of all people most to be pitied.

But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep. For as by a man came death, by a man has come also the resurrection of the dead. For as in Adam all die, so also in Christ shall all be made alive. But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ. Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power. For he must reign until he has put all his enemies under his feet. The last enemy to be destroyed is death. For “God has put all things in subjection under his feet.” But when it says, “all things are put in subjection,” it is plain that he is excepted who put all things in subjection under him. When all things are subjected to him, then the Son himself will also be subjected to him who put all things in subjection under him, that God may be all in all.

Otherwise, what do people mean by being baptized on behalf of the dead? If the dead are not raised at all, why are people baptized on their behalf? Why are we in danger every hour? I protest, brothers, by my pride in you, which I have in Christ Jesus our Lord, I die every day! What do I gain if, humanly speaking, I fought with beasts at Ephesus? If the dead are not raised, “Let us eat and drink, for tomorrow we die.” (ESV)

Footnotes

[1] 9:6 Or Leave the company of the simple
[2] 9:9 Hebrew lacks instruction
[3] 9:13 Or full of simpleness
[4] 9:18 Hebrew Rephaim
[5] 10:22 Or and toil adds nothing to it
[6] 15:1 Or brothers and sisters; also verses 6, 31, 50, 58
[7] 15:19 Or we have hoped
[8] 15:27 Greek he

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